Gilpin's obsession with the picturesque in his travel guides exposes a desire to find the dark, rough, or broken in nature. Gilpin goes into minute detail about what makes a scene "picturesque". His notions about darkness, roughness, and broken lines feeds into the idea of the sublime. Finding these elements in nature exaggerates the idea of one's own mortality. The grandiose affect of the picturesque scene made those who sought them feel their own inferiority. This culture porpusely set out to find picturesque scenes in nature and desired to place themselves by or in these sublime scenes to feel the sublime effect of being in awe and afraid.
Synthesizing the emotion of awe and fear addresses the idea of mortality, especially fear. The notion of fear stems from the fact that you could die and the romantics craved this affirmation of their own mortality.
In Wordsworth's "Tintern Abbey", Wordsworth describes the sublime and picturesque with words and recollection of memory. Nature serves as his refuge of solitude. In this solitude he attempts to recapture a feeling, as a reader the feeling transpired is melancholy. Recalling the imagery of Tintern Abbey brings to mind the sublime architecture and it's decay and possession by nature. Similar to death, where decay of one's legacy and possession by nature take place. Seeking the sublime in nature is also seeking out the emotions induced by confronting your own mortality.
Keats and Smith also introduce strong connections between imagery of the sublime with human mortality. Smith's "Beachy Head" and "Elegiac Sonnets" melt the theme of death and the sublime together cohesively. As we discussed in class Smith's own tragic circumstance led to the strong themes of mortality and the sublime in her poems. Also, in Keats "On Seeing the Elgin Marbles" he stresses the connection between the sublime beauty in the decay of the marbles and also the experience of the viewer's realization of human and societal mortality. The great Greek society is dead and that reinforces the fact of mortality on the level of the individual.
Scott's "Lay of the Last Minstrel", Scott does the actual physical act of collecting tales, where he captures a sublime essence in the dying of the minstrel or bard and the dying of a cultural tradition. Scott's interlinking of the sublime and mortality is done within the collecting of stories from people and cultures that no longer exist. The mortality of these stories and of the bards that use to remember and orate these tales embodies a sublime quality in it's link between their mortality and induction of the realization of our own mortality.
As we moved on to Lewis and Wordsworth and Coleridge's "Lyrical Ballads" the motivated journey to discover the thrill of encountering your own extinction began to manifest itself in the darkness of the Gothic genre. Gothic genre and death are inseparable entities. Lewis' dramatic and often supernatural deaths consequently manifest the idea of human death in general. The effect of Lewis' tales and the Coleridge's poem "The Albatross" is a sensationalized fear similar to that of Gilpin's traveler looking for the picturesque and sublime.
Ending with collecting the self and the poet, Byron and Wordsworth endeavor to collect their own experience in consequence of their own mortality. Wordsworth's "The Prelude" is a recollection of his child hood memories, an exercise that happens from a result of growing older and contemplating the end of your life. Finally Byron's creation of the byronic hero fuses the idea of the sublime with death. His tales of vampires and the deaths in "The Giaour" cement the sublime with human mortality.
Over the entire course the idea of human mortality has constantly emerged. Romanticism embodied these ideas of facing human mortality and illustrating the emotional effects of that realization.

