Throughout this course we have focused on the
Romantic era writers such as Wordsworth, Coleridge, Keats, and Southey to name
a few. Each of these writers composed poems that involve heavy spiritual and/or
mythical subjects. Through the use of spirituality the writers are able to
convey the deeper meaning behind ordinary experiences and subjects. In this way
poems become a commentary on the lives of the individual. While some of the
poems focus on religious beliefs, others on mythical stories, most of them involve
a little bit of both.
William Wordsworth uses the spirituality within
oneself to describe his experience in his poem “Lines Written a Few Miles Above
Tintern Abbey”. In the poem Wordsworth refers to our bodies as a “corporeal
frame” (Wordsworth 44) and that underneath that frame is a soul which is alive
and finds joy in the natural world. In lines thirty eight through forty one
Wordsworth refers to the sublime nature that is underneath the world that we
can see and physically touch around us. This connects the feelings in the poem
of being one with nature, to the innermost soul and sublime aspect living
within each person. Michelle states in her post about Wordsworth “he speaks to
it as if it is his friend or deity”, referring to the Abbey. For Wordsworth,
Tintern Abbey is a connection to the spiritual not only because it is a
religious house but also because it represents something more than physical. The image above is of Tintern Abbey. For me the way the light is coming through the columns gives the abbey a sublime feel. The grass looks green and soft and it just seems like a place someone would choose to sit and contemplate the way Wordsworth did. According to Brian Barbour, the time period during which “Tintern Abbey” was
composed was a period of “declining Christianity and ascendant Enlightenment”
(Barbour 151) leading to the religious tones within the poem. Although, also
according to Barbour, Wordsworth was not exactly a Christian in the true sense.
(Barbour 150) However, whether or not Wordsworth was taking a stand for a
specific form of Christianity, the subject is easily tied in with Protestantism
as Jon states in his post that “it sounds a lot like the Protestant emphasis on
a personal relationship with Christ.” Wordsworth’s “Tintern Abbey” is full of
spiritual elements, but his poem “The Thorn” has less to do with spirituality
and more to do with myth.
“The Thorn” by Wordsworth is about a woman named
Martha Ray who had a tragic life once she was jilted by her lover. There is a
grassy hill with a very old thorn tree nearby, which Martha Ray sits by and
wails out “Oh Misery! oh misery!”(Wordsworth). Martha Ray was once with child
but no one knows what happened to the baby who was never seen. Wordsworth
specifically states that the mossy hill is the perfect size for a baby’s grave.
It is then made clear that some mythical element is at play. In my blog post on
the poem I felt that Martha Ray must have killed her child and buried it under
the moss. It seems as though she was then cursed to return to the grave
everyday to repent for her evil doing. Desdemona Cranshaw also posted that
there could be some evil element drawing Martha Ray back to the spot of the
baby’s grave. The idea of Martha Ray being cursed to return to the thorn ties
the poem into spirituality since it is clear that her act has condemned her.
Similarly to “Tintern Abbey” sin is something that will be punished. Whatever
the case may be, there is the myth of Martha Ray known to the narrator and
other people of the town.
Samuel Taylor Coleridge composed “The Rime of the
Ancient Mariner” in the 19th century, also during the period of the
Romantic Movement. In the “Rime of the Ancient Mariner” an old mariner comes
upon a young man during a wedding and decides to relate his tale of woe. The
tale that the mariner tells is full of spirits, the dead, a curse, and
redemption for the soul. As Dr. Porter discussed in class, Coleridge was making
a social commentary on slavery, but what was also brought up in the same class
were the religious tones to the poem. The albatross represents what is good
about mankind. In canto fifteen, Coleridge relates the albatross to “a
Christian soul” which the crew “hailed it in God’s name” (Coleridge) since it
delivered their redemption from the ice. However, the mariner feeling that the
bird is to blame for the bad weather shoots the albatross out of the sky. The
death of the albatross is what curses the crew and the mariner to a fate of
death and decay. In the poem there are calls of “oh Christ” as in canto twenty
nine and mentions of the soul and specifically references to God. The curse
upon the mariner is done in penance to the Lord for slaying one of his
creatures. The image above shows the mariner after he has slain the albatross. This picture is a great illustration of the mariner having to carry his heavy burden as penance for his crime. Similar to Wordsworth, Coleridge uses the connection of nature to
express the spiritual and religious relationship between the soul and the
physical universe. Unlike Wordsworth, Coleridge uses the mythical elements of
evil spirits, curses, and slimy dead bodies, to illustrate the dangers of going
against the spiritual element of life. Homer Brown states in his article that
the mariner’s unmotivated killing of the albatross is used by Coleridge as a
“representation of original sin” ( Brown 241) therefore explaining why he is cursed
for eternity. The mariner must pay for his original sin by doing penance (which
is mentioned in the poem in Part III) the same way all of mankind is punished
for sin and must have redemption before entering Heaven.
Thalaba the Destroyer by Robert Southey also
incorporates both spirituality and myth. During a class discussion on Southey
it was related that he was a bit of a zealot about different religions and
their belief systems. For this reason Southey wrote poems about the many
religions of his day under the guise of epics. Thalaba is a story about a young
boy on a quest who is struggling with his spirituality. Religion comes into the
poem at the very beginning with the exclamation of Zeinab, “The Lord our God is
good!” (Southey 4) which is then repelled by the boy who feels bitter towards
God for not protecting his family. This is a reoccurring discussion between
characters since you have the one who believes without a doubt, and Thalaba who
is not sure. Jon commented in his post that Southey “very much thought religion
played a unique role in the human experience” and that Southey was able to use
supernatural elements to highlight the religious tones. DLacey said in her post
that she liked there being a moral lesson in the poem. For many of the critics
especially Francis Jeffrey, the poem was considered to have “no one character
of excellence” (Jeffrey) because of its style and message.
John Keats was the ideal Romantic poet. He wrote
poems about love, whether the subject was a woman or an urn. In his poem “Ode
to a Grecian Urn” Keats uses spirituality as a beautiful way to realize ones
mortality. M. states in her blog that Keats describes “the better qualities of
immortality” by highlighting the lovers and how they will never be parted. The
deep emotion behind the appreciation for something that will never change is
what connects the physical form of the urn to the spirit of the viewer. The Urn
is able to lift up the soul of Keats through its promise of unchanging beauty.
This class proved to be a difficult one mostly for
the deeper meanings hidden behind each poem. As a class and with the use of the
blog, we were able to dissect what we believed to be the true intent behind the
author. There were many themes explored including that of nature, the hero, and
historical culture, but spirituality and myth seemed to show up in every poem.
This is probably because our spirits are affected by everything around us and
therefore play a large role in what is important. Keats, Southey, Wordsworth,
and Coleridge all understood the importance of spirituality whether religion
based or simply through connection to the natural world. Coleridge and
Wordsworth also emphasize myth in their poems and how a myth is tied into the
spirit through beliefs. Each poem is filled with much more than just pretty
rhymes and words.
Works Cited
"The Rime of the Ancient Mariner" by Samuel Taylor Coleridge
"Ode On a Grecian Urn" by John Keats
"Thalaba the Destroyer" by Robert Southey
"Lines Written a Few Miles Above Tintern Abbey" by William Wordsworth
"The Thorn" by William Wordsworth
Barbour, Brian, ""Between Two Worlds" The Structure of the Argument in "Tintern Abbey""
Nineteenth-Century Literature, Vol. 48, No. 2, 1993, pp. 147-168
Brown, Homer Obed, "The Art of Theology and the Theology of Art: Robert Penn Warren's Reading of Coleridge's The Rime of the Ancient Mariner", boundary 2, Vol. 8, No. 1, 1979, pp. 237-260
Jeffrey, Francis
http://spenserians.cath.vt.edu/CommentRecord.php?action=GET&cmmtid=12022
Images
Tintern Abbey
http://marasuic.blogs.uv.es/files/2010/11/tintern-abbey.jpg
The Mariner and Albatross
http://www.abac.peachnet.edu/robinson/engl%202122/Mariner%20with%20albatross.jpg